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A Theological Shibboleth about the Violence of God

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shibbolethDo you know what a Shibboleth is? You might have heard the term and not known where it comes from…

In modern usage, a shibboleth is an idea, practice, belief, or custom which differentiates one group of people from another. So, for example, if you wanted to know whether someone was politically conservative or liberal, you could maybe ask them about global warming. If they thought global warming is a hoax, they are probably conservative. If they think global warming is irrefutable science, they are probably liberal. In this case, the “shibboleth” is the issue of global warming.

The origins of the word “shibboleth” come from Judges 12:5-6 when there was a war between the people of Gilead and Ephraim. The soldiers of Gilead set up a little checkpoint at a river crossing and whenever a man tried to cross, the soldiers would ask them to say “Shibboleth.” Why? Because the people of Gilead said “Shibboleth” and the people of Ephraim said “Sibboleth” (because they could not pronounce the Sh). If the soldier said, “I am from Gilead” but then could not pronounce “Shibboleth” and instead said, “Sibboleth” then the soldiers of Gilead would know the man was lying and would kill him.

Anyway, that is the origin of the word Shibboleth.

I recently stumbled across a theological Shibboleth regarding the violence of God in the Bible. Almost everybody claims to believe that God is love, that Jesus reveals God to us, and that God does nothing but that which is merciful, kind, and gracious. And yet there are vast numbers of Christians who believe that God commands people to slaughter others, that God drowned people in a flood, and that God is the one who killed His own Son on the cross to appease His own wrath and anger against human sin.

Yesterday I was reading the Gospel of Luke and read Luke 12:5. I did a double-take on the verse because while the pronouns are capitalized in the Bible I was reading, it sure seemed to me that Jesus was not talking about God, but about Satan. Here is the verse (without capitalization):

But I will show you whom you should fear: Fear him who, after he has killed, has power to cast into hell; yes, I say to you, fear him!

The shibboleth is this: Is Jesus talking about God or Satan in Luke 12:5?

If you check most modern commentaries, they will tell you that Jesus is talking about God. Some argue that the verse refers to Satan. During the first 300 years of the church, it was almost exactly opposite. Many of the early church fathers believed Jesus was talking about Satan, but a few thought He was referring to God.

But what do you think? In Luke 12:5, is Jesus talking about God or Satan?

In the comments below, please feel free to state you opinion, and then also state why you believe what you do about Luke 12:5. And I promise, that whether you answer “God” or “Satan” (Shibboleth or Sibboleth), nobody is going to kill you!

Whose name tag goes on that verse?

God or Satan Luke 12 5

I guess I’ll start…

I used to think Jesus was talking about God, but in the last couple years, my theology has changed enough so that I now think Jesus was talking about Satan.

After all, why would Jesus say that God kills when He later says that it is the thief who comes to steal, kill, and destroy (John 10:10)? Why are we called to fear God when John tells us that there is no fear in love for perfect love casts out fear (1 John 4:18)? And is it really God who casts people into hell, or is He rather working to rescue people from hell?

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